 "If possible, so far as it depends on you, be at peace with all men." Romans 12:18 (NASB)
I've been thinking about this verse lately and the call that it places on our lives as it relates to prayer. Unfortunately you and I can't control every other person on the planet, it's a bummer I know, it's something I lament at least weekly. As a result, sometimes people say and do really hurtful things to us that cause our hearts to enter into a state of unforgiveness. We hold grudges, we bake, we stew, we plot over the perceived wrong and then we arrive at what we think is health when we say things like, "I'm over it, it is what it is." or my favorite statement, "It doesn't bother me, I'm done with it." My challenge for you today is to really think through whether or not you're truly "done with it". You see no matter how "done with it" we say we are, we're not really "done with it" while we still harbor unforgiveness in our hearts. Jesus Himself said it like this when teaching us how to pray in Matthew 6:15 (NASB), "But if you do not forgive others, then your Father will not forgive your transgressions." Let's commit to really being "done with it" by not just moving on and shoving it to the back our hearts and minds. Let's forgive. Let's spend some time in prayer asking God to bring peace to that fractured space of our lives. The relationship may never be the same but our hearts and minds will find peace. Be encouraged and keep moving forward. Be sure to check out the Days #1-#9 on the Facebook Page.  I was reading through 1 Timothy this morning and came across this passage written by Paul to his young protege Timothy. In it he reminds Timothy of a few things that perhaps had slipped his mind. Listen to what Paul reminds Timothy of and take heed in your own life as the Spirit moves.
1 Timothy 1:12-16 says, "I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service, even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief; and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus. It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life." Reminder #1 - God is choosing to use you despite how badly you may have screwed up in the past. His work in your life has 0% to do with what you've done or how you've acted. It's 100% grace and power supplied by Him alone. Paul uses himself as the consummate example of this as one who used to not only reject the way of the Lord but actively sought ways to stop the Movement. Regardless of your past, God can still use you. Reminder #2 - Jesus came to save sinners. Any reading of the Scripture makes this obvious. Few would disagree with the mission of Jesus but where we pull up short is the next step, that as believers it should also become our mission to do the same. What have you allowed to become your mission? Getting married? Having kids? Providing for your family? Advancing your career? Preparing for retirement? Promoting some other agenda? These are all things that are perhaps permissible but not the forefront mission of the believer. We are called to also seek and save those that are lost. Again Paul uses himself as the example, he wanted others to see him as an example of what God could offer them. Patience. Forgiveness. Mercy. Scripture is packed full of gentle and sometimes not so gentle reminders of what the believer is called to be about. Make it a priority to subject yourself to the TRUTH of GOD'S WORD on a regular basis. Be encouraged and keep moving forward.  I don’t think this comes as a surprise to anyone but there are some really crazy things transpiring not just in our country but in the world right now. It feels as though we are in an unparalleled times right now. We’ve just come through and are perhaps still in a global health pandemic, we are witnessing extreme accounts of injustice happening at home and abroad. We’ve got riots and looting, cities burning. As if all of that was not enough we now hear reports of something known as a “murder hornet”. I mean can there be a more menacing sounding name and could it come on to the scene at a worse time? And then on top of that I saw an article that cicadas were coming back to the eastern region of the states. We are literally experiencing plagues. All of this reminds me of the meme I saw the other day with the woman squinting off into the distance and the caption that read, “What chapter of Revelation are we living out today?”
Here’s what I think I’ve known all along but have recently been reminded of over the last several months. I can’t always control what happens in the world.
Now right about now you may be thinking, “This guy’s a real downer.” But before you throw in the towel and go searching for something more encouraging allow me to draw a parallel to the Old Testament figure of Daniel. It was Daniel who found himself in a similarly “out of his control” type of situation. Check out BibleGateway and what Daniel 1:1-7 (NASB) says. If there was ever a situation that was out of Daniel’s control, this was it. Daniel’s city, Jerusalem in the country of Judah was through no fault of Daniel’s overrun and besieged by the people of Babylon. Daniel suddenly found himself in captivity and being whisked off to a foreign land and forced into a program and a regiment that was designed in essence to erase his heritage and “enlighten” him in the ways of his captor’s culture. Efforts were made to not only re-program Daniel and his companions but their identities, their very names were changed to reflect this new, harsh, out of their control, reality. Much like you and I over these last months Daniel and his companions found themselves at a loss for how to handle what seemed to be completely out of their control. It’s in the midst of this hopeless feeling that we see in Daniel a ray of hope. It’s in this midst of this hopelessness that we see in Daniel a powerful example of what we can do. Check out Daniel's powerful example in Daniel 1:8 (NASB). When Daniel realized that what was going on around him was out of his control, when he realized that he had to buckle up for what was sure to be a bumpy ride he made the decision to take hold of the only thing he could control - HIMSELF. Daniel made up his mind that he would not defile himself. I don’t want us to miss this morning that even when everything around us is spinning wildly out of control, when we can do nothing but stare in disbelief at the lack of value for human life, when everyone else seems to clearly be cashing in the chips on God’s plan, we as believers not only can but should commit ourselves afresh and anew to living lives of holiness. We should as Daniel and his companions did, commit ourselves to not defiling the Lord. Now, before you are quick to say, “Not I”, I think each of us runs the risk of defiling the Lord in times like these.
In the midst of a completely out of control situation, Daniel made a hard and fast commitment to not allow his commitment to the Lord to waiver. How many of you know that the devil’s greatest desire is to convince you that your story has been written? His greatest desire is to convince you that your responses have already been scripted. His greatest desire is to convince you that you are merely a player in a grand narrative that you can neither control nor respond to of your own free will. That’s the devil’s modus operandi. You are a victim of your circumstances.
We’ve allowed our culture to dictate for us what our responses must be. What we see in the life of Daniel though is a different way. Daniel refused to allow his response to be dictated to him. His backstory had been written, the antagonist of the script had been introduced in Nebuchadnezzar as the conquering king, the gauntlet had been thrown down, Daniel was going to be forced to defile his relationship with the Lord. It was as if everyone around Daniel were working together to force him into a situation where he felt like his only option was to give up on his commitment to the Lord. It was in that moment that Daniel made the decision to snatch the pen back from the devil. He made the conscious choice to not allow his script to be written by anyone but God Himself. He was not going to throw away his commitment to holiness because of his circumstances. Be encouraged and keep moving forward.  Sometimes it feels like we are just exchanging one thing for another. Take for example our current state of affairs. Most things are cancelled. Kids are out of school. Practices are off. Plays are on hold. The extra things that we have filled or lives with for years are not happening and yet...we've simply traded one form of exhaustion for another. We've traded in our physical exhaustion for an emotional exhaustion. You're emotionally exhausted because you now have to answer endless questions from your kids...all day long. You are emotionally exhausted because you are now responsible to homeschool on topics you forgot even existed. You find yourself emotionally exhausted because every news channel & social media feed is full of bad news. There seems to be no escape from exhaustion. We've been forced to hand in our physical exhaustion due to social distancing but we've picked up emotional exhaustion by choice.
In the book of Matthew 11:28-30 (NASB) Jesus says, “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” Jesus makes clear an offer for you and I as ones who are weary and burdened, physically or emotionally. He says, "Come to me". Usually when we read a passage like this our eyes quickly focus in on the parts that most benefit us. We quickly hone in on the parts that say we will find rest and the burden is light. What we tend to skip over though is the first part, our part, what must happen in order for us to find that rest and to receive that lighter burden. Jesus says, "COME TO ME." Allow me to encourage you to come to Jesus. Coming to Jesus is as simple as inviting Him into your day. It's as simple as spending a few minutes in prayer before the kids get up (if that's even possible) asking God to fill you with His presence. It's as simple as shutting off the news feeds and television and instead choosing to fill your mind with the things of God as you read His Word for a few minutes. It's choosing to meditate on the things of God and not the things of the world. Jesus longs for us to trade in our exhaustion for His rest and all we have to do is ask. Be encouraged and keep moving forward.  I have recently taken to the idea of gardening. The thought of growing something from seed to table sounds appealing. The problem is I'm not a gardener. I have countless times proven that I do not have a green thumb. Nevertheless, I'm taking another crack at it.
When I first got the bug to garden, I began reading, watching videos, chatting with folks who've done it before all in an effort to figure out where to begin. With so much ground to cover I was unsure where to begin. Where I landed as a starting point may surprise you...I began by purchasing three 65 gallon barrels in an effort to collect rain water to eventually water my yet to be created garden. That project alone took up the better part of a weekend, building elevated platforms for their barrels to sit on, cutting into the downspouts of my house, fitting the barrels with spigots and overflow holes, making sure nothing leaked, etc. At the end of that first weekend I honestly didn't feel much closer to actually gardening but I knew deep inside that I was laying a foundation and that I had made progress. My next weekend was spent building a 3-bin compost pile. A simple system built from metal stakes, two types of garden fencing and about 50 zip ties took up several hours a few Saturdays ago. At the end of the day I felt satisfied with my creation but had still yet to actually do any real gardening. As I continued to survey my backyard I realized that to have success I would need to level the playing field...literally. The preferred spot for my future garden is in a slightly depressed area of my yard that quickly fills with water during any moderate rainfall. After a little research I'm in the process of having 2 yards of topsoil and 2 yards of playground mulch delivered to my driveway to use as a foundation for my "yet to be built" raised garden beds. Speaking of those raised garden beds, I have to even purchase the first board to build them. The topsoil is on back order because of our recent rains and currently the seeds I have purchased have only been planted in tiny cardboard pots and currently reside on a table in my family room. If you were to swing my house today and took a look around you would see little evidence of actual gardening. I you stood in my backyard you wouldn't see a garden. But I see it. I can clearly see a well maintained, flourishing garden right there in my backyard. I can almost taste the peppers, zucchini, broccoli, banana peppers, strawberries, cucumbers and tomatoes that will come from that yet to be created garden. Friends, allow me to draw some parallels from my "almost garden" experience to our spiritual lives. Water and soil are vital to my success, without them all my efforts will be in vain, they are the foundation on which to build a successful garden. Long before I planted my first seedling in a tiny pot I was installing rain barrels and building a compost pile. The right groundwork has be laid down before the first harvest ever takes place. In the same way it's vital that we lay down a foundation for our spiritual development. The Scripture is clear that Jesus Christ Himself is the Cornerstone (Psalm 118 & Acts 4). We are in need of no one and nothing else to enter into right relationship with God. When I speak of "foundation" I'm referring to those areas of life that we often forget to tackle in an effort to just get to "right living". Right living is so difficult if we don't first have right thinking and we develop right thinking as we immerse ourselves in the truth of God's Word, develop and practice a prayer life and stay connected to other believers. Too often we fail to set ourselves up for success when we try to go it alone without the right foundation. I think that's why people so often struggle to develop deep study habits, an intentional prayer life and fail to foster deeper relationships with other believers. We just don't see the results we were hoping to see. We read but we don't fully comprehend so we throw in the towel. We pray but we feel like the answers we wanted didn't come, so we stop praying. We try to reach out and make friends with other believers but we soon discover that our feelings have been hurt or we feel left out so we quickly give up and think "What's the point?" Rest assured that if you've felt that way, you're not alone. Countless Christians struggle to lay a strong foundation of spiritual development. The good news is that it's never too late to start laying the right foundation that will lead to your spiritual success. Philippians 4:8 (NASB) says, "Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things." Make a plan to carve out time each day to dig into God's Word. Read a devotional, use your favorite Bible app, pick a book of the Bible and just immerse yourself in it. Read it, re-read it and then read it again. Talk to others about what you're reading, ask questions, seek wisdom from those whom you trust in the things of God. Write out your prayer concerns, record how God responds even if you don't like the answer. Map out a prayer strategy like: A.C.T.S. (adoration, confession, thanksgiving and supplication). Talk to others about their prayer concerns, pray with them. Get connected to other believers. Join a small group (via Facetime or Skype for the next few weeks). Subject yourself to the truth of God's Word through preaching, teaching, podcast, etc. Dwell on the things of God. Right living comes naturally when right thinking comes first. Make a commitment to lay a strong foundation for your own spiritual development. My garden will come, I will eat what I've grown but for now I'm busy collecting water and creating quality soil. Be encouraged and keep moving forward.  Easter is on Sunday April 12, 2020. Easter if of course when we celebrate the death and resurrection of Jesus. Jesus died on the cross for our sins, taking the punishment for our sins, past, present and future and allowing us to be made right in God’s sight. God demands perfection and because we aren’t perfect and aren’t capable of being perfect, God in His great love for us sent Jesus to be the sacrifice for our sins. Jesus took our punishment, what we deserved because of our actions and took it upon Himself on the cross which literally killed Him. But the greatest part of all was that Jesus didn’t stay in the grave right? He took our sin, died for our sin and then came back to life beating death.
The concept of there being a sacrifice for the sins of the people wasn’t new right? All throughout the Old Testament, sacrifices were exactly how the people’s sins were forgiven. The people sinned, God required a sacrifice, the people would slaughter an animal, often a lamb, blood would be spilled, God would forgive the people for their sins and everyone would move on until the next time. But the two big differences this time were that 1.) there didn’t need to be a “next time”. Jesus was the ultimate once and for all sacrifice and 2.) those lambs that were killed as a sacrifice for the forgiveness of the people’s sins never came back to life, but Jesus did. So not only did Jesus take away our sins through His death but then He takes up a notch and beats death by coming back to life. That’s the ultimate sacrifice. It’s because of what Jesus did on the cross that you and I can have the opportunity to accept the sacrifice of Jesus and have our slate wiped clean in God’s sight once and for all. That is the story of Easter in a nutshell. As we head to Easter allow me to challenge you to evaluate the role that you are called to play. BibleGateway has it like this in the book of John. John 1:6-8 (NASB) says, “There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light.” So in this passage we’re introduced to a guy by the name of John. John was the son of Zacharias and Elizabeth and we learn about this couple over in the book of Luke chapter 1. This is a lengthy passage but it’s important for our understanding of what we’re talking about. Luke 1:5-17 (NASB) says, “In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth. They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. But they had no child, because Elizabeth was barren, and they were both advanced in years. Now it happened that while he was performing his priestly service before God in the appointed order of his division, according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were in prayer outside at the hour of the incense offering. And an angel of the Lord appeared to him, standing to the right of the altar of incense. Zacharias was troubled when he saw the angel, and fear gripped him. But the angel said to him, “Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John. You will have joy and gladness, and many will rejoice at his birth. For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother’s womb. And he will turn many of the sons of Israel back to the Lord their God. It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.” There is a boat load of stuff to unpack here but let’s just highlight a few things to help us better understand what’s happening: 1.) This is pre-Jesus’ birth. Jesus had yet to come into the world as a baby, in fact if you keep reading in this Luke passage you discover that almost immediately after this account, the birth of Jesus is foretold and occurs in the 6th month of Elizabeth’s pregnancy with John. Luke 1:26-27 (NASB) says, “Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary.” John is pre-Jesus’ birth. 2.) From the very beginning John’s life was going to be “set apart”. The angel told Zacharias, “…For he will be great in the sight of the Lord; and he will drink no wine or liquor…” That may not sound like much to us but in this culture wine was almost like water, it was really common, everyone drank wine, except for those that were set apart for the purposes of God. The angel was telling Zacharias that John was going to be different than the people around him. John was going to have a very distinct purpose for his life. 3.) Which leads to the third thing I’ll highlight, John’s sole purpose was to prepare the way for Jesus. Luke 1:16-17 (NASB) says, “And he will turn many of the sons of Israel back to the Lord their God. It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.” This doesn’t really even apply at this point in history but John didn’t grow up going to college fairs trying to figure out what he was going to do with his life, it was clear from the beginning that he was going to “prepare the way of the Lord”. I share all of that with you so that I can loop us back around to John 1:6-8 (NASB) which says, “There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light.” Here’s what I want us to start with as we head towards the Easter season. 1.) God has laid claim on your life regardless of whether or not you see it, agree with it or accept it. God had already laid claim to John’s life before Jesus had even been formally introduced to the world. In fact if you read just a few verses earlier than where we’re at now it says in John 1:9-11 (NASB), “There was the true Light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him.” That sounds a lot like today’s world right? Jesus comes as a light to the world and the yet the world does not know Him. Here’s what I want you to understand, Jesus is still the Light of the World and still has a plan for your life, even if you don’t see it yet. 2.) Like John, you are called and set apart to be a witness for Jesus. You might even read John 1:6-8 like this… “There came a man sent from God, whose name was (insert your name here). He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light.” Does that describe how you live your life? If not, let's push for some changes so that as many as possible might experience this Easter season having truly seen and embraced the Light of Jesus. Be encouraged and keep moving forward.  Actual Question: Who or what were the Nephilim in the Bible?
Possible Answer: It’s in Genesis 6 and Numbers 13 that we see references to the “Nephilim”. Genesis 6:1-7 (NASB) says, “Now it came about, when men began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose. Then the Lord said, “My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown. Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. The Lord was sorry that He had made man on the earth, and He was grieved in His heart. The Lord said, “I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them.” As with any deep dive into a topic, verse or concept found in Scripture it’s important to understand the verse or verses in the larger context of which they were written. Let’s start with Genesis passage. Genesis chapters 1-5 maps out the detailed account of the creation of the heavens and the earth, the creation of Adam and Eve, the fall and the subsequent population boom. It’s with this backdrop that we enter into the verses in question at the beginning of Genesis chapter 6. In Genesis 6:1-3 God speaks of the corruption of mankind and how the “sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose.” There has been much debate as to what, “the sons of God” actually means. Does this term signify angels, fallen angels, the literal offspring of gods? Based on the larger context of the passage (the downfall and corruption of mankind) what seems to make more sense is that the “sons of God” refers to “men of righteousness”, those that were chasing after the things of God until they allowed the beauty of the women around them to pull them away from God’s righteousness. The men were marrying those that God did not approve of and were thus creating even more generations that were sure to continue straying from the things of God. It’s in verse 3 that God declares that in 120 years he would step in and put an end to the depravity of the world through the world-wide flood (see Genesis 6:13-22). It’s in verse 4 that we see the first mention of the “Nephilim”. Nephilim is often translated as "fallen ones" which is closely related to the Hebrew word “naphal” (to fall). One school of thought associates these beings with fallen angels or their offspring. I would argue, based on the context of the surrounding verses that “fallen ones” has more to do with a spiritual falling away and not “fallen” in the sense of “from heaven”. It’s as if verse four is simply repeating or rephrasing what’s already been mentioned in the first three verses, the righteous men of God had “fallen” away and were reproducing with unrighteous women, “daughters of men” and thus increasing the wickedness of the world. Matthew Henry’s commentary says, “The sons of God that is, the professors of religion, who were called by the name of the Lord, and called upon that name, married the daughters of men, that is, those that were profane, and strangers to God and godliness.” It’s the final part of verse four that creates perhaps the greatest level of confusion. Genesis 6:4b says, “Those were the mighty men who were of old, men of renown.” When we hear this type of language we allow our minds to drift towards fictional characters like Hercules, Percy Jackson and Greek mythology. Barnes’ Notes on the Bible answers this idea like this, ”’Men of name’, whose names are often in men's mouths, because they either deserved or required to be named frequently on account of their influential or representative character.” In other words, these were men that were often spoken of for their influence and lack of moral character. These were men that were not only interested in making a name for themselves but were succeeding in doing so. Keeping in mind the context of the larger passage (the corruption of mankind and his forsaking of the things of God) it makes sense that this idea would be further illustrated and highlighted. I would also suggest that the term “men who were of old” is not referring to anything pre Adam (since that’s not a thing to begin with) but is instead referring to the idea that this world-wide corruption had been going on for the last 10 generations (from Adam to Noah). This was not a new problem. In summary of the Genesis passage I’m suggesting the following:
In response to the Numbers passage that also mentions “Nephilim” I would suggest a similar approach in first considering the larger context. Numbers 13:33 (NASB) says, “There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight.” If you start with even the beginning of chapter 13 you gain a larger perspective by seeing Moses sending of spies into the land of Canaan to first scout out the Promised Land. Their report back was less than encouraging and each of the spies feared for the future of their nation except Caleb who was sure of their success. Numbers 13:33’s reference to the term “Nephilim” is often associated with “giants” because of their use of the phrase, “and we became like grasshoppers in our own sight, and so we were in their sight.” If we link this passage back to the Genesis account of Nephilim we can quickly come to the conclusion that this phrase has less to do with physical size (although perhaps some) and more to do with physical prowess. Using the Genesis passage as a reference we remember that “Nephilim” were “men of renown” or men who had made a name for themselves. They were big, strong, aggressive, take what we want when we want it kind of men and since the time of Noah (the sinfulness of man picked right back up after the flood) they had since been breeding more just like themselves. If you can imagine what type of multi-generational upbringing this must have resulted in you can quickly see why the Israelite spies felt overwhelmed and unsure of their odds against such a group. In light of the Genesis passage my summary of the Numbers passage is as follows:
In short, I don’t think that the Nephilim were giants at all. I don’t think that fallen angels came down and had sex with the women of the earth to produce these supposed “men of renown”. I don’t think Percy Jackson, Hercules or Greek mythology tie into Scripture at all but they do make entertaining movies. Be encouraged and keep moving forward.  Actual Question: Why did God still bless Abram when he lied about Sarai not being his wife as they entered into Egypt? And why were they not “punished” for introducing Hagar into the mix as they waited for God’s promised heir? At a time when we really saw God’s justice and anger, there didn’t seem to be any repercussions.
Possible Answer: First some background. We are first introduced to Abram in Genesis 11:26 (NASB), “Terah lived seventy years, and became the father of Abram, Nahor and Haran.” Genesis 11:27-32 tells us that Haran (brother of Abram) died while still in Ur and then introduces us to the wives of both Abram and Nahor. Nahor takes a niece named Milcah (His dead brother Haran’s daughter) for a wife and Abram takes Sarai (his half sister, his dad’s daughter by another woman) as a wife. At the end of Genesis 11 the death of Terah at the age of 205 is recorded. Two side notes that might provide some perspective: It’s probably important here to state that marrying inside the family was common practice at this time in history. It wasn’t until Leviticus 18 and 20 that God first forbids the marrying of close relatives (see Leviticus 18:6-18 and Leviticus 20:11-12, 17, 19-21). It’s also helpful to understand that our modern concept of “family” wasn’t the reality in biblical times. When we think of “family” we think of a dad, mom and a few kids. “Family” in biblical times was a much larger and far more diverse group of people including fathers, grandfathers, great grandfathers, multiple wives, multiple children, half brothers, half sisters, cousins, aunts, uncles, servants and even adopted children. It’s against this backdrop that we can more fully understand the account of Abram and Sarai (his half-sister and wife). Back to the historical account: Genesis 12 opens up with God’s instruction to Abram to take his clan out of Haran and go to “the land I will show you where I will make you a great nation”. Here we read for the first time God’s promise to Abram to make he and his descendants into a great nation. Not only does God promise to develop him into a great nation He also promises to “bless those who bless him” and to “curse those who curse him”. In other words God would have his back from this point forward. In Genesis 12:4 we see Abram responding as we hope to respond to a clear directive from God, “Abram went forth as the Lord had spoken to him…” What we see from Abram from chapter 12:4 through 12:9 is a model of faithfulness and trust. Two separate times, once at Shechem (12:6) and once at the mountain east of Bethel (12:8) we see God continuing to reveal portions of His master plan to Abram and Abram responding in turn by building altars to the Lord in thanksgiving and according to 12:8 Abram called upon the name of the Lord. Don’t miss this, Abram and God has entered into relationship with one another. God was speaking, revealing, unfolding His plans for Abram and his descendants and likewise Abram was learning to pause, erect altars and call upon the name of the Lord. This was a back and forth, two way street in which Abram’s faith was increasing. In Genesis 12:10 we see the first signs of trouble on the horizon. Famine has struck the area. As was often the practice travelers and neighbors their sights would turn to Egypt in hopes of finding relief from famine. It’s here that we see the first crack in Abram’s faith and trust in God’s promise to make him into a great nation. Genesis 12:11-13 (NASB) says, “It came about when he came near to Egypt, that he said to Sarai his wife, “See now, I know that you are a beautiful woman; and when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me, but they will let you live. Please say that you are my sister so that it may go well with me because of you, and that I may live on account of you.” Did you catch those final eight words: “…that I may live on account of you.”? Crazy right? How could Abram so quickly forget the promise of God to make him into a great nation? How could he have forgotten that his future wasn’t dependent on Sarai? How could he have forgotten that his future wasn’t dependent on the reception he was about to receive from the Egyptians. Had he forgotten the altar that he himself had erected in thanksgiving to God for the journey thus far? Why had he so quickly gone forth as the Lord had spoken to him, only to quake in his sandals at the first sign of perceived trouble? If you fast-forward to Genesis 16 we read this in the first two verses. Genesis 16:1-2 (NASB) says, “Now Sarai, Abram’s wife had borne him no children, and she had an Egyptian maid whose name was Hagar. So Sarai said to Abram, “Now behold, the Lord has prevented me from bearing children. Please go in to my maid; perhaps I will obtain children through her. And Abram listened to the voice of Sarai.” I can’t help but notice the similarity between the final eight words of Genesis 12:13, “…that I may live on account of you.” and the final eight words of Genesis 16:2, “And Abram listened to the voice of Sarai.” On both of these occasions Abram takes his future into his own hands. Some quick application for today: Isn’t this typical of our journey as well? God is showing up, providing clear instruction, mapping out our next steps while we believe our faith to be increasing only to discover that perhaps our faith wasn’t as strong as we had assumed. It’s when things turn south that our faith truly increases. It’s when the road narrows that our faith is tested and the words that come so easily in the light of day are put to the test in the dark of night. Finally a possible answer to the questions: Two thoughts come to mind as I’ve processed this Biblical account. First, punishment for sin as we understand punishment for sin wasn’t exactly the case in these pre-law days. Romans 5:13 (NIV) says, “To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.” Sin was present and clearly Abram committed sin when he lied on two separate occasions about Sarai being his sister only and not his wife and of course sin was present when both Abram and Sarai decided to shortcut the process of God’s promise to make him (Abram) into a great nation by introducing Hagar into the mix. But as we discover from Romans 5:13 sin (in our modern understanding) was not yet charged to Abram’s account. You could certainly make the argument that much heart ache came about as a result of these poor choices. The pharaoh certainly felt pain as he was duped into thinking Sarai was in play. Sarai herself felt pain as she was “handed off” to the pharaoh to ease Abram’s fears. Hagar certainly felt pain as she was ridiculed and mistreated by Sarai for bringing Ishmael into the picture. Abram himself likely struggled to reconcile in his own mind whether or not he was following God’s plan for his future. To be sure, these foolish choices were not without punishment. Secondly, I’m struck by the evidence that God’s promise would not be thwarted by Abram’s stupid decisions. God would not allow anything to stand in His way of accomplishing all that He desired for Abram and the future of humanity. I believe the same to be true of God today as He gives us promises regarding our futures. If God promises it, it will happen. No amount of stupidity, ignorance, fear or impatience will stop Him. Be encouraged and keep moving forward.  Actual Question: “What’s the meaning of John 10:16 (NASB), ‘I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.’”
Possible Answer: Here’s the quick answer: Gentiles are the “other sheep” that Jesus was referring to in this passage. Another way to say that would be “non Jews”. Anyone who wasn’t a Jew was considered a gentile. From Genesis onward it’s made clear that God had chosen the Jews to 1.) be His special people to bless them and 2.) to ultimately bless the entire world through them. God’s plan for the Jews specifically: Deuteronomy 14:2 (NASB) says, “For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.” Amos 3:2 (NASB) says, “You only have I chosen among all the families of the earth…” God’s plan for all of humanity: 1 John 2:2 (NASB) says, “…and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.” Isaiah 56:8 (NASB) “The Lord God, who gathers the dispersed of Israel, declares, “Yet others I will gather to them, to those already gathered.” Zephaniah 3:10 (NASB) “From beyond the rivers of Ethiopia my worshipers, my dispersed ones, will bring My offerings.” John 11:52 (NASB) “…and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad.” John 17:20 (NASB) “I do not ask on behalf of these alone, but for those also who believe in Me through their word…” God’s Word makes clear that the Jews were God’s chosen people and that through them He would bring salvation not just to them, but to the entire world. While that’s the quick answer I’ve also been thinking through some ramifications of this passage that have led me to a deeper and more personal challenge. Recently I’ve been thinking about how I see the world (read people) around me. Depending on my schedule for the day I tend to classify people into categories like “church folks”, “community people”, “after school program students”, “church kids”, “people I assume don’t know Jesus”, “jerks in cars who don’t pay attention while they’re driving”, etc. You get the idea right? It’s not intentional or mean spirited, it’s just how I classify the people I interact with. In doing so I’ve realized that I step into those conversations, interactions, etc. with a pre-determined set of lenses that I use to socialize with them. As an example, when interacting with a barista at Starbucks I tend to scale back on my use of the phrase, “Praise the Lord”. I usually just go up, order my drink and then slip off to the side to wait. I assume that they have no interest in me as a person and I assume that they have no interest in me discovering more about them as a person. On the other hand, as I walk the hallways of my church building and interact with “church folks” I throw that, ‘Praise the Lord” phrase around like it’s going out of style. I ask questions, I interact with intentionality because I assume that it’s welcomed and wanted. People want to know that their pastor cares and is concerned for them and what’s happening in their lives. This verse in John 10:16 has me asking the question, “Am I seeing those around me as Jesus see those around me?” It’s clear that as Jesus walked the earth He didn’t classify people into pre-determined categories. He interacted with everyone He came into contact with in the same way; with love, interest and compassion. According to John 10:16 all of these people that I have categorized outside of “church folks” and “church kids” are equally deserving and desired as a part of the “fold” Jesus speaks of in this passage. Yes, He has those that are already a part of the “fold” but there are also others, which are not of this fold, and we must bring them also so they can become a part of the one flock with one Shepherd. Allow me to put it to you like this, if Jesus says, “I have other sheep, which are not of this fold…” we could also say that, “You and I have other brothers and sisters who are not yet of this fold…” Those people that we blow by everyday at the store, at the gym, in the school parking lot, at your kid’s matches, games and meets, are all those “other sheep” that Jesus longs to bring into the fold. So what am I doing to help make that happen? What are you doing to help make that happen? Be encouraged and keep moving forward.  Actual Question: Which parts of the New Testament scripture are we to take literally and which parts are to be considered applicable to Bible times only?
Possible Answer: Great question. In order to gain a more complete understanding of where we as Christ followers should land on this question I think it’s important to first ask the question of “Why?” Why are we concerned with the answer to this question? I don’t intend to offend. I think this is a great question and is certainly worth investigating to ensure that we are as closely following in the steps of Jesus as possible. But let’s pause for a heart check. Are we concerned with the answer to this question because there are portions of Scripture that make us uncomfortable and we’re secretly hoping these are the sections we don’t have to take literally? Is the asking of this question rooted in our attempts to not stick out too much in our schools, workplaces or neighborhoods? Jesus Himself said, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” Matthew 7:13-14 (NASB) As we study Scripture we will surely come across countless passages that make us uncomfortable and push us onto the narrow path. If we’re asking these types of questions in an effort to widen the road, shame on us. We should examine Scripture at a deep level in an effort to continue developing as Christ followers but let’s be cautious and honest regarding our motivations. With that out of the way let’s talk a few logistics. The New Testament is made up of 27 books broken into, by my count, 3 categories:
Even with a broader understanding of the breakdown of the New Testament and the various types of literature included we are still left wondering, “What should be taken literally and what should be considered applicable to “Bible times only”? Let’s begin with the “History” section. The four Gospels and the book of Acts are written as history and as such, it is my belief that they should be taken literally. These are recordings of actual events that truly took place in the history of the world. Jesus was real and even though some of what is recorded seems difficult to believe (virgin birth, walking on water, healings, miracles, resurrection, etc.) I choose to take what’s recorded as literal. I have to ask myself the question, “Why would I not believe?” Allow me to suggest a few reasons we may choose not to believe and take these passages literally: They’re difficult to believe. It’s difficult to wrap my limited understanding of the way the world works around the God’s unlimited and all powerful knowledge of how the world, matter, space and time really work. We dismiss real-life miracles and seek “logical” ways to explain them because the alternative is that God is indeed supremely powerful and if He’s supremely powerful then that power could also extend over our lives and that makes those of us that are control freaks a little uncomfortable. We’re more comfortable going our own way so it’s easier to keep the power of Jesus to a minimum. Secondly, perhaps we seek to dismiss the reality of the record of God’s Word because we struggle with how to explain it to those around us. We seek logical explanations to diffuse any potential awkwardness between ourselves and friends who just “don’t get it”. The thought of having to explain the “ins and outs” of walking on water or rising from the dead are a little over our spiritual heads so it becomes easier to chalk them up as symbolism or figurative language or perhaps stories that were made up to prove a point. If I begin to pick and choose from this section as to what I believe and what I think is “not so real” the whole of the Gospel begins to unravel. Next let’s tackle the “Letters” section. This is perhaps the section that this question centers around most. As we read through many of the letters, written by Paul or others, we run across passages dealing marriage/family, conflict, how to deal with enemies, neighbors, widows, orphans and a whole host of other topics that we struggle to correctly apply and wonder if we even need to apply. Here’s my take on this struggle. Scriptures dealing with the Christians responsibility in relationships (marriage, forgiveness, conflict, etc.) should be taken literally. While these letters were written to specific people groups addressing specific struggles, God’s expectations on the lives of His children hasn’t changed. God honoring relationships then are God honoring relationships now. Scriptures dealing with God’s expectation on the believer’s character (Fruits of the Spirit, godliness, moral living, etc) should be taken literally. Righteous living then is righteous living now. Scriptures dealing with external customs, traditions, practices (women’s dress, jewelry, hair style, etc.) I believe can be applied today or as for their original audience only. In the vein of 1 Samuel 16:7 (NASB), “But the Lord said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but the Lord looks at the heart.” Scripture makes clear that God is far less concerned with our outward appearance and much more focused on the condition of our hearts. I would suggest that those who would adopt a literal application of these types of verses are not any more intimately following Jesus than those who would not because of their dress, lack of jewelry or particular hairstyle. I think you can also run these types of verses through another filter which is, “Do these types of external customs, traditions and practices enhance my personal relationship with Jesus Christ? If so, more power to you. Why would a believer not do something that created more intimacy with Jesus? However to add external customs, traditions and practices as essential to salvation would cross the line and cheapen the the ultimate sacrifice that Jesus made on the cross. In other words, if you feel like wearing certain outfits, keeping your hair a certain length or with a certain style or refusing to adorn yourself with jewelry brings you closer to Jesus, do it. But it’s not essential to salvation. I have chosen to hone in on these three categories within the “Letters” section, with an awareness that many more could be defined. Our final category is that of “Prophecy”. How does one go about deciphering what to do with and how to apply the book of Revelation? Is it for the modern reader? Is it all symbolism or are they bits of literal translation sprinkled in that the reader must learn to discern? If you read this far and were hoping for a definitive answer regarding Revelation allow me to let you down gently, “I’m not sure”. Here’s what I know: The Scripture itself makes clear that all Scripture is profitable. 2 Timothy 3:16 (NASB) says, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;…” So to dismiss any part of God’s Word as pointless or “not for me” would be wrong. I’ll leave the debate of how that’s all going to go down to another time but suffice it to say, “The world is going to end.” Jesus is coming back to claim us as His own and put an end to Satan and death once and for all. Be ready. Be encouraged and keep moving forward. |
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